Tuesday, January 08, 2013

"Hearts in the Darkness" - Ezra Kyrill Erker Bangkok Post January 6, 2013

American artist Chris Coles illuminates the Bangkok night and its many denizens in an ongoing exhibition and book of paintings that capture a side of the city more commonly swept under the carpet

Chris Coles in a book on noir and an ongoing exhibition at the Foreign Correspondents' Club of Thailand  is one of the few artists to record the people and transactions of Bangkok's red light districts with all their vivid idiosyncrasies. He paints bright scenes in acrylics or watercolours, shapes the human form simply through thick black lines and captures some essential truths of a tawdry reality.
Part of a growing literary and artistic movement known as Bangkok noir, he adds his strokes of bounteous colour to a scene dominated by crime writers. Noir is often characterised by cynicism, fatalism and moral ambiguity _ a literal and figurative darkness for which Bangkok provides some fertile territory.
"The thing with black is that even when you scratch the surface, you can never find your mark. It vanishes like dreams, hope and love," writes author Christopher G Moore in the introduction to Navigating the Bangkok Noir, a book that collates a number of Coles' watercolours. What Coles does in his work is preserve the depicted noir before it fades.

Visually, the watercolours in the book are simple. Many look like they've been painted from photographs, with subjects posing. The more recent acrylic works of the FCCT exhibition, "Paintings from the Bangkok Night", are large profiles or tapestries of massage parlours and girl-bar strips, more detailed than those in the book and almost mesmeric in their alternating colours.

Few people are ambivalent about the red light districts, yet they are under-represented artistically. Berlin nightlife was a prime subject matter for German expressionists such as Emil Nolde in the 1920s, as was Montmartre for Henri de Toulouse-Lautrec and others in the late 19th century. Bangkok's red light districts haven't evolved the same mystique for artists.

Collectively, Coles' paintings and their captions shed some light on an underexposed side of Bangkok that attracts and repels, and its patrons have never been rendered so humanly.

His prostitutes have names and children, histories and dreams: "But she has seen too much, known too many men, danced too many nights. Her only desire is to go back to her hometown, take care of her 10-year-old son and live out the rest of this life in quiet, hoping the next cycle will be better."

His johns, punters and marks likewise have personal needs and insufficiencies: "They need her as much as anything else in their industrialised lives and will dream of her in their old age."

In the captions are occasional touches of poetry to add to those dabbed across his variegated canvas of the Bangkok night ("her whispered Thai words flowing across Bangkok's multi-layered spectrum as she weaves her multiple webs"), and some harsh realities ("no matter how wonderful the girls, how full of beauty, depth and soul, money determines the outcome").

To understand Bangkok it helps to understand such places; on the other hand, such places are not Bangkok; the city holds much more even under the banner of noir _ the police, the gangsters, the temples, the bribes, the waterways, gateways and getaways, beggars, the street life, the homeless, the illegal. Away from the darkness, the human landscape of the megalopolis can be varied and subtle, warm and compelling.

Depicted here is sexpat territory, the "neon triangle" of Patpong, Nana and Cowboy, along with a few other illicit parts of Bangkok. Coles in an afterward mentions that the Japanese, Arabs, Indians, Chinese, Nigerians and other groups have their own enclaves contributing to the Bangkok night. Yes, but it would also be nice to get beyond such enclaves. One of the book's negatives lies in its singular focus. There is also an occasional presumption that the Bangkok night equates to Bangkok as a whole, that red-light quirks can arise anywhere in the capital.

"If ... you ask, do you provide service, and they answer yes, it means they're available for sex, even if you didn't mean to ask. Whether in a department store, coffee shop, snooker place, barber shop, gas station or dry cleaner." Another such comment is "getting a haircut can mean more than one thing".

To 99.99% of Bangkokians, such terms hold no illicit secondary meanings. Other books on Bangkok's girl-bar scene often make similar generalisations about the city based on its sex trade, and thus rather than shedding light on an underexposed facet of local culture contribute to the many misunderstandings and occasional resentments between Thais and tourists.

Navigating the Bangkok Noir and "Paintings from the Bangkok Night", however, constructively add to the discussion. There is a captivating distance, a loving objectivity in some of the colours and words.

"If they are stylish, clever and speak enough English, they can end up in London, Beverly Hills or Sydney, living in a big house and driving a Mercedes. Or they can end up nowhere, too old, with too much mileage, unloved, their dreams of a better life unfulfilled," Coles writes.

And there is some perspective provided for those who look down on the sex workers: "No matter who and where we are in life we are all holding onto a pole and we are all for sale and we must examine our lives."

Decades and centuries from now these paintings may be among the few remaining records of a side of Bangkok that would otherwise have been swept under the carpet, its people and scenes faded into the darkness. For present and future these are creative noirish studies of a fascinating age.

'Paintings from the Bangkok Night' shows until Jan 15 at the Foreign Correspondents' Club of Thailand, Maneeya Centre, BTS Chidlom, open noon to 10pm on weekdays.

'Navigating the Bangkok Noir', by Chris Coles, is available from all good bookshops for 500 baht.

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Thursday, December 06, 2012

"Berlin to Bangkok Nightline" - Jade Conrad ENCOUNTER Magazine Interview with Chris Coles

  
Berlin to Bangkok Night Line
Jade Conrad interview with Chris Coles - ENCOUNTER Dec 2012 
“Perhaps creating something is nothing but an act of profound remembrance.”
― Rainer Maria Rilke,
The Poet's Guide to Life

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When Expressionism as a movement and as a painting style first appeared in Germany in the beginning of the 20th century, it was not only a reaction to the previous reigning era of Impressionism in art, it was also a response to a widespread anxiety about humanity’s increasingly discordant relationship with the world and the loss of feelings of authenticity and spirituality. Capitalism was on the rise, rapid urbanization shattered the safety of traditional social molds and it’s by-products, alienated, wandering, suffering individuals sprawled across the city of Berlin and by the 1920’s, the rest of Europe.


The subjects depicted by the Expressionist artists like Beckmann, Nolde and Kirchner were very often the creatures of the night, the decadent consumers, drinkers and customers of the bars, brothels and dance halls, the prostitutes, dancers and cheap street girls, all tired, weary, troubled, horrible and horrified. And apparently all having fun, or at least pretending to have fun, while the world was falling apart…Expressionism grew later into the abstract expressionism confirming perhaps that the more senseless the world is, the more abstract the art becomes.
The last we saw of Expressionism was, again starting in Germany, the Neo-Expressionist School of the 1980’s. And then – surprisingly, but not at all unlikely, another Expressionist artist surfaced in Bangkok. Chris Coles is an American painter who worked in a movie industry before settling in Bangkok in the late 1990’s – to paint. He is a member of the Bangkok Noir Movement and the only painter among the well known artists who gather around it, like the writers John Burdett and Christopher Moore.
When I first saw his paintings, the swirling, swaying, exaggerated brushstrokes often outlined in deadly black, they reminded me of just how destructive and life-enhancing the power of the Expressionistic style is. And, strangely, how these last almost hundred years since Nolde walked the night streets of Berlin, have passed seamlessly, travelling home on the night train to Bangkok.

Chris Coles has had four exhibitions in Bangkok, the latest one at the FCCT will run until mid-January 2013. He is also an author of “Navigating Bangkok Noir”, an utterly fascinating book presenting some of his works, all accompanied by the stories of people inhabiting them. Coles is incredibly articulate, informed and deep in his observations. For someone who is really an outsider, an observer of the world he paints, struggling not to get sucked into it, he is an unusual Expressionist painter, but no less authentic for that.

 

Which of your Bangkok exhibitions has been the most comprehensive?


My first one. It was in a gallery owned by one of the richest farangs who ever lived in Thailand. He had a company here with 25 thousand employees, made millions of dollars and was one of the most significant modern art collectors in Thailand. His name was Liam Ayudhkij O’Keefe, he had this huge gallery with four floors of exhibition space in Pattaya, now closed, when he became ill and died this past year. He was displaying not only art by painters like me, but also showing works from his private collection which includes almost several thousand paintings, mostly by the best Thai artists. He had a great eye for art. If works from his collection were displayed in a national gallery people would go there in thousands to see them. He chose only the best, edgy, innovative, most interesting. He could get all these pieces because rich Thai collectors didn’t like them. When I had my show there, over 100 of my paintings were exhibited , and at the same time some of the best Thai artists were also shown.
Were you the only foreign painter who had an exhibition there?
There were also some other foreign artists who had shows there and some works from very famous foreign artists like David Hockney, one of which was right next to one of my paintings. I was in an artist’s heaven. I was in this great gallery and I was greatly honored. And that was my first show in Thailand.
The theme of your latest exhibition at the FCCT is the link between your work and that of the German Expressionists. How do you explain this link?
The exhibition is entitled “The Paintings from the Bangkok Night”. It reflects the settings of my paintings which are also the setting of books by John Burdett and Christopher G. Moore. The paintings show scenes and faces, close-ups of actual people from the Bangkok Night. FCCT is frequented by writers and international journalists, many of whom like my work and have written about it. I'm showing some of my large canvases. But as I often note when I talk about my work, all my paintings start as small watercolors and some of which I later develop into larger formats. I picked up this technique from Emil Nolde who used to start all his paintings as 5x7 inch watercolors. He is my favorite Expressionist artist and I thought, well if it worked for Nolde, it should work for me. I always start small, finish it, look at it later and if I still like it, I make a big version of it. I also like working with watercolors, you can get many different visual effects with this technique which you cannot get with acrylic.
Now, about FCCT: it is a very special place at a very special location in Bangkok. It has been there for 50 years and in that same room sat kings, prime ministers, diplomats, people who ran financial systems, bankers, really famous authors. That room has had within these 50 years almost everybody who has done anything of note in SE Asia. That’s why I felt I needed to give a talk. It’s FCCT!
This was also the first talk I ever gave in my life. I talked about my obsession with German Expressionism and about how I acquired the expressionist style and way of looking at things, as a way to convey my thoughts, feelings, views and ideas about what I see when I go out into the Bangkok Night: the people, the economic structure and sociology of it. I look at it in a very similar way, at least in my view, as the German  Expressionists  looked at Berlin from the 1910’s and into the 1920’s. When I first set my eyes on the night life in Bangkok, I thought, wow, that looks so much the German Expressionist paintings. I went to the Kinokuniya boostore at Emporium, which at that time had a wonderful art section and looked up the monographs of Grosz and Dix  and I was stunned, thinking, this looks just like the street scene I saw last night, this guy from a Berlin street of 1920’s, that’s the same guy I saw at a bar on Soi 3! Some of Expressionist paintings look so much like Bangkok today, as if they painted them there…

 "Old Mamasan" - Chris Coles
Would you therefore call yourself an Expressionist painter?
Well, the style is the same, or it is very close to the Expressionist style, most particularly to that of Emil Nolde.
This closeness is quite intriguing. The Expressionists were showing their own attitudes to and feelings about the social situation of the 1920’s which was very harsh, very decadent, often ugly and painful. Like Kirchner, one of them, said: “Everyone who renders directly and honestly whatever drives him to create is one of us“. These artists, they lived those times, they were part of that world, not just observers. Those were the times when people started to fall out on each other, times of disassociation, of alienation… We do live in a similar way today, but this is still a very different world from our Western world. Here, you are an outsider. Can you say that you really feel and understand this world? Are you expressing yourself through your paintings like the Expressionists did or are you just recording what you see in a way similar to theirs?
I’ve been in and out of SE Asia since 1995 now, which is 17 years and I’ve been all over, I’ve seen a lot of people, seen and been a part of a lot of situations and to me the SE Asia of 2000’s, although not the same as Berlin of 1920’s, shares some deep similarities with it. For example, SE Asia is going through a tremendously rapid social change, old structures are under terrific pressure and new structures want to be born, there is a huge social movement from the countryside to the cities, very similar to what was happening in Germany of the 1920’s. Millions of people are moving from their villages and coming to Bangkok to work at factories, to work at night clubs, hotels, restaurants. They are no longer rural people, they are urban people. This is very similar to the Central Europe of the 1920’s. There was so much violence in Europe between 1905 and 1920, millions of people were killed in wars, riots, repression, strikes, social chaos… Now look at the SE Asia: Khmer Rouge, all the insurgencies in Burma, in Southern Thailand, Red shirts, Yellow shirts, the coups in Thailand, the war in Vietnam, millions have died, tremendous levels of violence have swept across SE Asia over the past 50 years. Parts of it are still reflected in what we are looking at in Bangkok….Another similarity is a great technological change and development that happened in Europe of 1920s and that was so threatening to people. Those who were in power felt threatened by the ones coming up with new ideas and new technologies. They felt that they were stealing their money… Just compare that to the enormous rise in sales of mobile phones in Thailand. Just some fifteen years ago maybe 10,000 people had mobile phone, now we are talking about 70 million mobile phone users, even the poorest people have them. Before it was the commodity of the rich, then mobile companies lowered their prices and made fantastic profits. Again, in Germany of the 1920, most economic power was in hand of newly rich entrepreneurs, old German elites who owned lot of land felt pressured and threatened by the social and technological change…
How does this great, on-going change in Thailand reflect itself in every day life  or, rather every night life in Bangkok? Is, for example, the motif of a prostitute as powerful here and now as it was in the 1920’s for the German Expressionists? They used it a symbol of a relationship between people without any emotion, something that capitalism brought to the world.
They still symbolize alienated relationships. They are the symbols of commoditized labor. The transition we experience here is as great as it has been in the beginning of the capitalist era. People here make interplanetary travels within the space of few years, months sometimes. Just a while ago these bar girls were in their villages, surrounded by rice fields, now they’re moving among huge plasma screens, among people from all the world, communicating and doing business with them. It is hugely bewildering and disturbing. The speed of change, that is. Europeans went through some dramatic changes between 1910 and 1945, but it was perhaps a slower moving change in comparison.

"Party TIme Nana Plaza" - Chris Coles
At a deeper level, are you trying to express your own view on this particular symbolic commerce? The consumers, be them Thai or foreign, in your paintings are terrifying, sad, grotesque, lost, decadent, dangerous…. All of these things and so much more. What are your feelings for the people you paint? And for their business?
When I started painting the Bangkok Night, which was probably eight or nine years ago (now I have almost a thousand paintings of the Bangkok Night), I was just painting the actual situations and actual people. However, over time, as I learned more and more about the structure of the Bangkok Night, I began to understand the underlying economic structure of it, how it was working, who was benefiting and who was not, and how the labor was being organized, and how much labor was required to make it all go, and who the labor was and where did that labor come from, and what happened to this labor over the years.
There is this girl, the Patpong Mona Lisa, a Khmer Thai girl I knew, I’ve known her for about nine years, I’ve seen her work in many different places, I’ve never been her boyfriend, I just knew her, talked to her and painted her. She used to go to Malaysia to work too. I learned a lot from her, precisely because I’ve never been a customer. She talked to me in a way she never would to a customer. I gave her copies of the paintings, I gave her my book… through her I followed the whole process of what happens to these working girls, from the moment when they come in, live and work in this huge factory which is the Bangkok Night and how they eventually, with some exceptions, become a collateral damage, become casualties. Most of the girls who come to the Bangkok Night, without whom there would be no Bangkok Night, suffer very negative effects coming out of this enterprise. In order to make it run smoothly, the Bangkok Night needs every year another fresh 100,000 girls.
Are these acquisitions organized in some way?
It’s an organic system. There is an organic organizational structure to it. There is no one with an excel sheet and an MBA in Night Life Labor Organization out there, there is no need, everyone knows how it works. The basic premise of the 100,000 girls in my view, is that they have to be girls from very poor families, with some rare exceptions, they have very low level of education, generally speaking they have one or two children before they reach the age of  twenty, and they have great financial obligations towards them because there is no husband or father to contribute. And of course they, if they are oldest daughters, have absolute obligation to help their parents financially and most of the girls’ parents are rural farmers and never make more than one or two thousand dollars a year throughout their whole life. Once they are too old to work, there is no pension, the only money they could possibly hope for is coming from their daughters. So, these girls who have all these obligations and very little educational skills, can either work for minimum wage which is about 7000 THB a month or they can go into the night life where an average lowest monthly pay is 15-20,000 THB per month. There are a lot of girls who make 30-40,000 THB a month, even with no farang customers. And then, some girls are making a lot of money, 200,000 THB +. They only work with very wealthy customers, Thai, Japanese, Chinese, at the top level, they own their own condos, their own cars, and basically become fixed for life.  They have very high level of social skills, are very beautiful, often quite talented, they are the winners of Bangkok Night system. So, there you have it, this is the scope.

"Late Night Rainbow Agogo" - Chris Coles
I read in one of the reviews about your art you were being compared to Toulouse-Lautrec, who was also very close to women that they used to refer to in his times as the “Friends of the Night”…. Are you as close and deeply understanding to your “Friends of the Bangkok Night”?
I know many people in the bars I usually go to as an observer, the girls, mamasans, customers. I have accumulated quite a bit of knowledge about them over time.  Toulouse-Lautrec was really close to his girls, yes, spending time with them when they were not working, when they were just doing every-day things, taking baths, sleeping. I haven’t done those things. There are other things that separate us too. I think that in Thailand, the difference between how girls look and behave when they are working and when they are off is so stark, it has very little in common with Toulouse-Lautrec’s Paris. And I don’t really know how I would paint those girls in the daylight. When you see some of them in the daytime, on the Sky Train or in a shopping center, for instance, some of them look so “normal”, even middle class. That’s probably why I haven’t done it.
On the other hand, what I have as subjects are people that Toulouse-Lautrec could not even dream of. The ladyboys, for instance. They fascinate me as human beings. They are often highly skilled, completely self made, self designed. Very often the only thing by which you can tell them from girls are their shoulders, their bone structure; some of them are so thin, they don’t eat, they so passionately want to look like women, fragile, feminine women.
They also exercise a lot, many of them a health fanatics really and because they don’t want to build up muscles, they do a pilates-style exercise, to elongate the muscles, gain shape and tone…When I ask them how they do it, how they manage to achieve this look, they can go on for hours explaining it in detail how hard they work…but they don’t last very long, maybe till they are in their mid thirties when all the silicone, homones/drugs and plastic surgery wears off. Then they disappear into the night.

"Girl from Chiang Mai" - Chris Coles
What are your feelings, as an artist, for these girls, for the ladyboys, for the customers as well?
I am very empathetic towards them all. And I have a great of affection for some of these girls. Had I met them in California, they could have been my girl friends, but here, I cannot do that. In order to paint them, I have to remain on a non-customer, non-boyfriend basis with them. Because, once you are a customer, you are a customer, that’s it. You are treated in a certain way that cannot fundamentally change, they don’t open up. If I want to paint them, I need to know them, I need to know what’s going on, underneath the smile, underneath the make-up. I don’t need to see their moves, I want to know how they feel, I want to paint what’s inside really. I’m not painting the surface. A lot of these girls in my paintings look in pain, sad, they look distorted. When you look at them moving around the bars, just passing by, they look great. They look like Miss Universe sometimes, but I know that under that Miss Universe look, they have so many problems, so many thoughts going on…
How about the customers? How do you see them? I can imagine they must interest you as well, this amazing range of men, driven by desire, coveting, looking for new sensations, all different, all united in this plight…
There are so many, so many of them…from the lowest to the top. Some I like, some I dislike, some I simply find revolting. You first have to grasp just how big the Night Life business in Thailand is; it’s not just this big, or this big….it’s almost incomprehensible how huge it is, far more huge then, let’s say, General Motors or Mercedes factory plants. This structure involves millions of people. I think that there about two million girls involved and as for customers, anything between 80 and 100 million transactions every year. Most of the customers are Thai, 90 percent probably. But the Thai guys behave completely differently than your cliché  farang customers. They would never walk openly down Sukhumwit taking girls for shopping, never. The style is completely different, the style is behind closed doors…There are members-only clubs, like Pegasus, Poseidon …which represent a completely different level, very, very high level. But there also very low level places for Thai customers, motorcycle taxi drivers, poor workers… every level is serviced accordingly, whatever their income bracket. But whatever level of customers we are talking about, the meetings are always off the streets, behind the closed doors. That’s why the general impression is that the Night Life customers are mostly farang, because you can see them going about what they’re after. But what you can see as a bar action is only a small part of this universe. Most of it is invisible. You look at this building, you think it’s a hotel. No, there are at least 700 girls working there, but you don’t see it, you don’t know it.
Amazing as these figures are, what one can see is the fascinating part, isn’t it? This was what attracted you to this scene the first time you came here. The night with all the colors, lights, movement…or was the social component, the human condition?
The visual side is very important, of course. And Thais are very skilled at arranging the visual effects, they have very acute visual sense, when it comes to the design, interior and exterior, of the night life at Rachada or Soi Cowboy. It is very clever, the use of color, the use of lighting, the neon, the little blinking lights, millions of them, the use of mirrors, the constant sensation of movement, of something going on. Then, there comes the use of sound, there are not one or two, but hundreds of audio tracks going on simultaneously. It all looks so exciting, you’re so overloaded with stimuli, including that of smells, because there are thousands of food stalls all over the place. It’s a complete overload. Can you imagine, someone coming from Sweden or Northern Germany or Scotland where things are kind of quiet, and being immersed into all this at once?! Their senses are so assaulted they cannot think straight. Which is the whole idea! Look at them, be they European, Iranian, Arab, Russian or Chinese, they all look so dazed and confused, they can act on a crazy impulse that they never thought they could before…this is the kind of a world that exists out there, in the Bangkok Night.
That’s what my paintings reflect, this visual density, the pulsating colors…they are just saying; “Paint me.”
So, yes, my first impulse to paint the night scene was triggered by the visual. I didn’t know anything. I wanted to paint this visual magic. As I worked my way in, from the outside into the inside, I got to know how it all functions and then I got really interested. And I kept painting, more, more and more....
With you background and your many talents, you could live wherever you want. You chose Bangkok. Is it the Expressionist in you responsible for that? Is there really no other place in the world that could drive you to make such paintings, to paint every day with such fervor?
Yes, Bangkok it is. My lasting commitment started when I got to know the people, the girls. I have met and got to know well so many beautiful, skilled, personable young Thai girls who are in this business and who are being destroyed by it. It is just heart breaking. This is where the social component comes in. I kept asking myself “Why? Why are they all here? What’s driving them towards this business?” I got my answers and somehow became part of the fabric of this system, not any more just the guy who admires the neon lit exteriors.

"Waiting" - Chris Coles
How much of you is there in your art? The persona of the artist is so crucial to the Expressionism, the world painted is the world distorted, or rather, revealed  by the feelings of the artist.
I was just caught in this multifaceted world, the world that is SE Asia. Thailand is one of the most beautiful and most interesting places, but it’s not the sunsets of Phuket that I admire. It is the small every day things as described in the “Very Thai” book that I find so fascinating, so different from anything we know in the West. We never learned about the East in school. It is so complex and so vast, there are bits and pieces of so many different things around here: of Hinduism, Buddhism, Taoism, Confuciusism, Islam, animism, a bit of Portugese and Persian influences from the 1400’s... I find this world such an amazing intellectual puzzle. And I love the density, the diversity, 16 million people, different cultures, religions, they all look different, speak different languages, all kinds of foreigners have been coming here in the past and are still coming now.
And what is so important and interesting is this great change is still happening here, the rapid modernization, the fast growth, it is all so modern…and then there is a gap; you get off the Sky train, wander into some sub soi and you find yourself two hundred years back in time. And that is Thailand too. It is so amazing. Just compared to South Korea, in terms of colors, it is so rich, it’s off the charts what you can see and find here, there are no limits as to what Thais can do with colors. Just to make an even more striking comparison, take for example, Maine, USA, where I come from: if you’re after gray, dark green and brown, that’s a place for you. What you have here is a pure abandonment, it is an orgy of colors…
What is so different about Bangkok when you compare to other places that also have rich and diverse night scenes? What is it that draws so many foreigners to come, and stay, here?
There are other interesting cities, known for their night life, like Prague, Hamburg, Rio, Las Vegas, but there is, to my knowledge, no place like Bangkok. This is the biggest night entertainment zone in the world, in the history of mankind. Like right now, tonight, there are at least three hundred thousand people in the Ratchada Night Life District alone, looking for fun. Paris of the 1920’s would be a relatively close comparison. Montmartre, just a lot bigger, with much more neon and a lot more diversity. There is so much energy flowing here, the craziness, the wackiness, the horror, this constant flux of people, of lives, you feel as if you live right in the moment. This is it. It is all happening here. And there is so much happening. You are in the middle of a volcanic eruption.
How about those foreigners, who are artists, like yourself, writers, musicians? There are quite some in Bangkok. How do you cope with this endless energy flow?
You really have to be very careful not to get sucked in and disappear. My friends and colleagues from the Bangkok Noir Movement, the writers, John Burdett and Christopher G. Moore, some very astute journalists, we all observe, we try to understand this world and to do something with it, something which is beyond consuming it or using it, with our different artistic expressions. We are all studying, analyzing, writing, painting this world, this city. We are bringing it closer to the world, telling the world that Bangkok is not just one street called Patpong, which used to be a common cliché. This place is dense, complex, multi-layered and real, however unbelievable sometimes.

"Party Time Voodoo Bar" - Chris Coles
Tell me about the reception of your art in Thailand and in the West.
There some Thai art collectors of note, some of them quite wealthy, who buy my paintings. Some of my Thai customers are related to the royal family, some are middle class. When it comes to Thai art students, they are intrigued by my art, but they have been taught not to paint ugly, disturbing things. For them art is about beauty. They cannot understand that I am not interested in painting "beautiful" or "suay". They see their task as artists is about painting something beautiful that makes people feel good and relaxed. Not all Thai artists are like that, but most of them are. Most Thai art collectors are like that too.
I sell lot of my paintings in Singapore, I had some great exhibitions there. They have a number of first class art galleries there. I had several exhibitions in LA, one in New York. My great wish is to have an exhibition in Berlin and bring my Bangkok Night paintings to the home of Expressionism.
I would like to see more Thai artists painting the night life scene, because it reveals all kinds of social and personal issues which are not just Thai, but are universal. It is a wonderful visual setting with a lot of exaggerations and extremes. This was the reason why so many German Expressionists used the night life as a setting. I would like also to encourage farang artists to live in Bangkok and paint. But it is difficult not to be sucked into the gravity field of this strange planet and disappear. That’s happened to a lot of people here. It takes a certain type of a farang to endure this world, to stay focused and tell a story about it, like Burdett, Moore, Stephen Leather, myself.
I am kind of like an Odysseus, tied to the mast of my art, resisting the call of the sirens of the infinite, endless Bangkok Night..
"Party Time" - Chris Coles

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Sunday, November 04, 2012

German Expressionism and the Bangkok Night

(talk delivered by Chris Coles at FCCT Bangkok Oct 19, 2012)
 
"To Oskar Panizza” by George Grosz
Tonight, I’m going to talk a little about German Expressionist art.  Not as an academic or art historian, but as an artist.  What it is I find so interesting and like about it and how I use it in my series of paintings from the Bangkok Night.
Since I can remember, I’ve always liked Expressionist art and my favorite paintings are pretty much all by the various Expressionists, mostly German, like George Grosz, Emil Nolde, Otto Dix, Kirchner, Beckmann, Schmidt-Rottluf, Jawlensky, and also a few others like Ensor, Schiele and Kokoschka.
I find Expressionist paintings interesting - the subjects and scenes, the use of strong and often disharmonious colors, the distorted images and the rough technique. 
They’ve helped me in my efforts to shape my own version of an Expressionist style which I use to convey my thoughts, reflections and feelings about what I see when I wander through the vastness of the Bangkok nightlife industry’s settings and people.
"Ratchada Poseidon” by Chris Coles
I’m often asked what exactly is the Bangkok Night?  The answer usually depends on who you ask.
There’s the so-called real or objective version which turns out to be so subjective, it’s difficult to find two people who would agree on what it is.
Then there’s the mythic version which doesn’t really describe an objective reality but is more an entertaining yet hazy cloud of accumulated lore, magazine and newspaper articles, tv reports, sensational and otherwise, pop music songs like “One Night in Bangkok”, stories told by friends and acquaintances, and various blog posts, for instance, the Stickman Weekly Column or the Bangkok Eyes blog which presents a detailed, chronological history of the Bangkok Night.
The mythic version’s usually a little out-of-date as the actual Bangkok Night is always in a constant state of flux in terms of venues, demographics, geography, fashions, fads, people and, as a result, our accumulated perception always lags behind.
 
“Self Portrait” by Otto Dix
Other versions of the Bangkok Night are presented in the novels of various writers like Christopher G. Moore, John Burdett, Stephen Leather, Jake Needham and Dean Barrett.
Or in Nick Nostitz’ “Bangkok’s Twilight Zone”, a brutal yet brilliant Expressionist-style book of photos set in the Patpong District of the 1990’s, and "Bangkok Noir", with photographs by Ralf Tooten and text by Roger Willemsen.
There are also versions contained in films like the original very gritty BANGKOK DANGEROUS, in the recent completely dumb and often unintentionally hilarious HANGOVER II and in the recent, very evocative and powerful short film, TRUE SKIN, of Bangkok-in-the-brutal-future directed and shot by a young director from LA named Stephan Zlotescu and a young Korean-American DP who goes by the name, "H1".
   
There are further versions of the Bangkok Night contained in the various music videos that play on Thai tv, especially the Isan music channels, which often feature storylines of young Isan males and females migrating to Bangkok from the rural countryside and working in various nightlife venues.
And then there’s the Bangkok Night as contained in my paintings, which is the version I’m going to talk about tonight.
“Bangkok Boys Town” by Chris Coles
To me, the Bangkok Night is a vast, dark, edgy and noir universe.  It has a powerful density and velocity, a kind of Dark Energy. 
It’s full of nihilistic motifs and themes, populated by many different kinds of people from all over Asia and all over the world who, in the universe of the Bangkok Night, are often revealed in ways they might not have intended or wanted to be revealed, in ways that might contradict the version of themselves, that they project or present in their ordinary or so-called normal lives, their daytime lives, when they’re suited up for work, constrained and subdued in all sorts of ways that are necessary for them to survive, replicate and succeed in terms of careers, families, financial security.
“Metropolis” by George Grosz
Like the Paris Night circa 1900 painted by the Fauvists or the Berlin Night early 1900’s painted by the Expressionists, the “Bangkok Night” is a world without daylight or sunshine.                          
It’s all about darkness, glowing neon, and various man-made and multi-colored lighting: florescent, blinking, reflected and otherwise.                
There are multiple and constantly over-lapping music tracks and sound effects.
All different kinds of women and men, and ladyboys, dressed up and costumed for the night, not for the day.  Thousands of them, tens of thousands, hundreds of thousands, over the months and years, millions.  Of every size and shape, beautiful, not beautiful, young, not-so-young.
From everywhere in Thailand, Asia and the world -  Isan, Thai, Khmer, Chinese, Lao, Burmese, Russian, Japanese, Korean, Arab, Iranian, German, French, Italian, Turks, English, Scottish, Scandinavian, American, Australian, African.
“Thaniya Plaza” by Chris Coles
In my view, a key element in the Bangkok Night, is density and velocity. 
Without density and velocity, kind of like one of those gigantic Black Holes in Deep Space, the Bangkok Night would lose much of its power, its brightness, its almost irresistible attraction, its ability to pull in millions of people.
Another element in the Bangkok Night are the extreme situations, often very personal, dramatic and acted out in strange ways in full public view, many of which I use as raw material for my paintings, in which I try to convey not only the illusion of excitement and desire, but also the poignancy.
“Midnite Bar” by Chris Coles
The ugliness, the momentary glimpses of wonder and beauty and the enormous loss of human potentials, damaged lives and tragedy.                        
The Bangkok Night is full of ambiguities, every kind of shading.  Nothing is ever quite clear.  It’s complex, multi-layered.  Sometimes, it has an ironic overlay, sometimes a touch of “noir” humor lurking somewhere underneath.                              
In my paintings, the men, women, ladyboys and even the soi dogs are portrayed at their best, in-between and worst, usually caught up in a Darwinist dog-eat-dog setting, desiring, being desired, wanting, being wanted.  Compulsively, sometimes mindlessly, devouring or being devoured, consuming or being consumed.
“Australian Ladyboy Sex Tourist” by Chris Coles
It’s a world where only the strongest and luckiest manage to avoid being sucked into the vortex and to survive completely intact.
A bit like the world of all those bugs and small reptiles we watch on the Discovery Channel sometimes, often late at night before we go to sleep, simultaneously horrified and yet somehow fascinated, hypnotized as the various bugs and reptiles zoom back and forth between being predators and then suddenly, without warning, becoming prey.

The science fiction-like close-ups of the monstrous, brilliantly multi-colored grasshopper devouring the desperately struggling weevil.             
Then suddenly, the grasshopper itself devoured by the even more frightening giant spider.
And then the giant spider being consumed by some kind of almost surrealistic insatiable lizard. 
And so on.
The Expressionist lens seems to find a strange kind of pleasure in all this…                                     
In German it’s called schadenfreude, a kind of guilty pleasure derived while watching from a detached “outside” perspective, someone else’s misfortune, unhappy or tragic circumstances.
 
“Two Dancers” by Emil Nolde
The Expressionist artists often portrayed Berlin nightlife early 1900’s with a wild enthusiasm, using a rugged in-your-face style, with vibrant off-kilter, often startling, colors and contrast.
Often, especially in the early days, their paintings were scorned as being way too ugly, disturbing, disconcerting, and all around unpleasant.
Art critics, government officials and ordinary people accused the artists of not only being despicable, degenerate and disgusting, but also in desperate need of drawing lessons.
In my own case, I remember one particular blogger/critic who once posted, “Coles paints by sticking a paint brush in his ass and then wiggling around over the canvas….”
And another blogger/critic who, more recently, wrote, “the absurd paint-making of Chris Coles turns the red light districts of Thailand into a seedy laboratory for his masturbatory experiments in appallingly offensive applied finger-painting”.
 
“Midnight Patpong” by Chris Coles
Luckily, over time, in some weird almost inexplicable way, often, unfortunately, after the actual artist dies, these very same incredibly distasteful, ugly and disturbing Expressionist paintings sometimes, but not always, became beautiful and even important, and are suddenly, on a daily basis, presented to an adoring public in some of the world’s most prestigious museums, and bought and sold at auctions for millions of dollars by some of the world’s most cunning billionaires.
No one quite knows why, not even the art historians or famous art critics.  It’s kind of a mystery.
Which sort of begs the question as to why it is we’re interested and attracted to these bits of paper and canvas smeared with various colors and shapes which we call art?
I think it’s a bit like our fascination at seeing those photos of exploding galaxies and star fields - the brilliant colors, the violent destruction and creation on such a colossal scale that it kind of transfixes us, makes our brain stop in its tracks, causes us to wonder, even take a few moments from the daily routine of our lives to ponder.                                 
All of which fits in with my own effort to create a series of paintings that capture the settings and people that make up the Bangkok Night in the early 21st century, a mixture of what’s actually there and what I imagine to be there, sprawling across miles and miles of an immense, diverse, multi-layered and complex metropolis, employing and servicing hundreds of thousands of people, in the course of a single night, millions in a single year, from all over the world. 
“Soi Cowboy” by Chris Coles
The whole thing so huge, it puts off a pulsating glow and seen from above, resembles one of those gigantic galaxies or starfields in Deep Space.
But, whereas Deep Space is 65 billion light years across and has billions and billions of twinkling stars, the Bangkok Night, especially very late, say around 2am on a Saturday night, is infinite, with no precise beginning or end, with tens of thousands of neon signs, and trillions and trillions of those little fairy lights, all of them, twinkling.                                
As a final thought, let me say that, at least to me, many of the Expressionist paintings from early 1900’s Berlin seem to have an intersection point with the early 2000’s “Bangkok Night.
I think it’s interesting that Expressionist art in the 1900 to 1930 or so time frame in Germany blossomed amidst a period of social chaos, dis-integration of traditional structures and the large-scale slaughter that took place in and around World War One.
Which, while not perhaps exactly the same, is not completely unlike the often violent transformation and rapid change that has occurred and is continuing to occur, in Asia and Southeast Asia over the past 70 or so years.
“Explosion” by George Grosz
High-velocity industrialization, immense capital formation and wealth accumulation, massive population shifts from rural areas to cities, rapid structural changes and the globalization of millions of previously somewhat isolated people and cultures.
In my view, there are clearly links between Expressionist art and the social and political circumstances of the world within which it was created.            
Just as there are links between my own paintings, as well as the paintings of other artists, Thai and “farang”, working in modern Bangkok, and the social and political circumstances of Thailand and Southeast Asia in our present time.
“Siamese Smile” by Chatchai Puipia
I don’t think these links between art and the broader society are necessarily didactic, straight-forward, explicit or completely clear, nor should they be. 
Part of what’s interesting and valuable about art is that it explores and makes accessible areas of our lives, world, feelings and perceptions that might be distasteful, ambiguous, hidden or partially hidden, not easy and, perhaps even impossible, to fully understand in a rational, conscious manner.
At the end of the day, art provides us with a place where, for a few moments at least, we can put aside our words, daily worries, various fixed ideas and viewpoints and absorb the colors and shapes, the relations and implicit meanings between all the colors and shapes, and, without physical risk or danger, let ourselves be drawn into the world of a painting with our thoughts and feelings free to wander, wherever, even into and through the sometimes disturbing and socially disdained world of the Bangkok Night.

***For a French translation of the German Expressionism and the Bangkok Night talk at FCCT, go to the following link: http://navigating-the-bangkok-noir-gope.blogspot.fr/

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Friday, October 26, 2012

Photos from FCCT Show of "Paintings from the Bangkok Night"

Philip Cornwel-Smith and Artist discuss "Soi Cowboy"
(photo by Richard Barrow)
King of Ratchada Chuwit with "Ratchada Poseidon" in background
FCCT Bar with "Sexy Bar" and "Thaniya Plaza" in background
FCCT crowd
FCCT Guy with "Soi Cowboy" neon in background
"Girl from the Bangkok Night" with Ido Berger




"Sexy Bar"  (photo by Aroon Vater)
Quiet conversation at FCCT show
(photo by Aroon Vater)
FCCT with "Sexy Bar" and "Thaniya Plaza" in background
"Sexy Bar" and "Thaiya Plaza"
FCCT show
Montage of FCCT Show by Richard Barrow
View from FCCT Speakers table
View from speakers table

FCCT bar
"Sexy Bar" and "Thaniya Plaza" in background
"Soi Cowboy" in background
"Old Hand Bangkok Journalist" and "Tilac Agogo"
"Sexy Bar" and "Thaniya Plaza"
"Midnite Bar" and "Bangkok Boys Town"
"Midnite Bar" and "Bangkok Boys Town"
"Ratchada Poseidon"

FCCT bar
"Sexy Bar" and "Thaniya Plaza"
"Soi Cowboy"
"Sexy Bar" and "Thaniya Plaza"
"Midnite Bar" and "Bangkok Boys Town"
Journalists at FCCT bar
FCCT speakers table before Opening
FCCT before Opening
FCCT speakers table
About to speak on German Expressionism and the Bangkok Night
"Navigating the Bangkok Noir"

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